the trial…

12-ness and 10-ness (and all number-nesses) are not in space-time. The humans however, are. At least they are normally considered to be so…

If one decides to ‘reduce’ 12-ness and 10-ness to objects in the world perceived as ‘normal’ by these humans, and further, if one desires them to be yet even more reduced into identical objects in what is known as ‘reality’, then let us then ascribe to them the property generally known amongst them as ‘cubic’ and let us then use these ‘cubes’, sometimes known as dice, in the following court case:

These are the statements to be put to the people:

Prosecution:  “These 10 cubes are henceforce to be considered superior to these 12 cubes.”

Defence: “These 12 cubes are henceforth to be considered superior to these 10 cubes.”

Challenge: Set up a situation in which the pros and cons of this matter are considered and then judged by a jury of impartial citizens…

huatou: is 12 in the ‘real’ world ‘better’ than 10 ?

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observing oneself…

splat-image

I wanted to do a ‘piece of research’ in which I attempted to ‘observe myself doing it.’ I have been interested in patterns in nature for many a year and thought I would drop ink droplets onto paper to see what patterns might emerge, if any. The following are 3 grabbed images of this research. I have used images here because it is necessary to maintain the complex formatting: read the first section, upper left. This shows how the original tape recording was transcribed and then thought about and re-thought about so to speak…

splat-1

a further piece some way in:

splat2

When I had finished the whole experiment I made a series of knowledge claims which were quite extensive. Here’s a small example:

splat-3

Well, that’s what I did…

challenge: observe yourself making a cup of tea

(or similar)

gattegno buddhism and critical theory..ah well…

Gattegno maintained there were 4 stages in learning:

1. there is something to be explored

2. the exploration of this ‘field’

3. practice in this field leading to mastery

4. transfer of this knowledge to wider fields

The Four Noble Truths of Gotama Buddha, the cattari ariyasaccani are:

1. an unsatisfactory state exists

2. how this ‘suffering’ arises

3. how to end this ‘suffering’

4. the means by which this ‘suffering’ can be eliminated

In his book ‘The Idea of a Critical Theory’, Raymond Geuss describes a typical critical theory as being ‘ a transition from an initial state of bondage, delusion and frustration to a final state of freedom, knowledge and satisfaction.’ Further, he defines a typical critical theory as consisting of three parts:

1. the belief that a transition from the initial state to the final state is in fact possible

2. the demonstration that this is in fact necessary

3. this transition can come about if one follows the particular tenets of that critical theory.

Well, at least, Gattegno, the Buddha and Raymond Geuss have in common the idea that…

‘EMANCIPATION IS POSSIBLE’

but it is clearly not going to be a push-over

huatou: is it possible to change?

awareness 1 an atom of education…

Caleb Gattegno never tired of saying that only awareness is educable. He said that all learning occurs due to one becoming aware of factors relating to the field of study one is engaged in. It may be one awareness or it may be a series of awarenesses.

Roslyn Young, in ‘How we Learn and How we should be Taught’, says:

‘This means that the awareness becomes the conceptual unit of learning. The awareness is to education what the atom is to chemistry.’

huatou: awareness is an atom of learning

refutation of previous post…bugger

An instance of a class is maybe too like the class itself and each instance has the same behaviour other than by variation in its member variables. A sub-class in an OO hierarchy takes the behaviour of its parent and adds characteristics. These additional layers are maybe what our own selves add to what it really is. So this analogy is better:

Traversing the class hierarchy back to the root class

with many thanks to Myrthis Lathrop Jnr.

huatou: what is my root class?

the ultimate zen assessment – pseudo object oriented reality…

Warning – the analogy to object oriented programming is FALSE

(if you want to see the point of this post go here)

Everything you and I perceive takes place in the mind. Your senses provide information to your mind. Your mind becomes aware of what you call reality due to information supplied by your senses which is then subsequently processed according to your established interpretative neural networks. These networks are evolved through awareness and analysis of these perceived conditions during your evolution as a perceiving, conceiving being… i.e. whatever you have experienced and then ‘made of’ these experiences.

Clearly, this involves your total historical and psychic environment. It is then clear that ‘this certain something’ that ‘you’ perceived was an interpretation of an interpretation, and was only an image of ‘the real thing’ whatever that was. This certain ‘real thing’ cannot be known absolutely. That is why great masters such as HUANG PO pointed out the ‘error’ of conceptual thought processes:

“There is no  “self”, no “other”. There is no “wrong desire,” no “anger,” no “love,” no “victory,” no “failure.” Only renounce the error of conceptual thought processes and your nature will exhibit its pristine purity-for this alone is the way to enlightenment.” HUANG PO, Wan Ling Record 24, p.86.

This ‘error’, is merely the knowing that what is perceived as ‘the truth, the Absolute Real Reality,’ even in its brute external form, as Searle would describe it, is NOT IT ITSELF. It is only ‘one interpretation of it’, and this is all we CAN KNOW. We cannot know ‘IT ITSELF’, because for us there is no ‘it itself.’ All we can know is what we perceive and then conceive through interpretation. This is relative reality and is different for all beings. This is ‘our world’… This is ‘my world’, this is ‘your world.’ This is why it is said that we ‘create the world.’ This is why there are as many cities you live in as there are perceivers of the city. There is not ‘a city’. There are no unique events.

Clearly there are ‘events’ at some level. There are earthquakes, there are floods. There are divorces. There is love. You will be hurt by the master’s stick. Yet you are the perceiver. You ‘create’ your specific take.  You create ‘your’ world. The external, the unknowable, is the CLASS which is knowable to us only as a fragment or ‘taste’. The specific, our individual  realities, are the INSTANCES.

Welcome to OBJECT ORIENTED REALITY…

huatou: I am the world