If you agree with the above then the consequences are the acceptance of diversity and complexity as grounding assumptions of any learning space you can devise or operate within…
There are no ‘objective events’. (See Poppy Pilgrim below). This is an illusion just as absolute space, absolute time are illusions of common sense and Newtonian physics. The illusions ‘work’ as a general rule and in the normal course of life up to a point, but the concepts are non subtle and simplistic. Listen to Einstein:
‘Considered logically, they (space, time and event) are free creations of the human intelligence, tools of thought, which are to serve the purpose of bringing experiences into relation with each other, so that in this way they can be better surveyed. The attempt to become conscious of the empirical sources of these fundamental concepts should show to what extent we are actually bound to these concepts. In this way we become aware of our freedom, of which, in case of necessity, it is always a difficult matter to make sensible use.’
Appendix V, Relativity and the Problem of Space, Relativity, the Special and General Theory, 1920. Appendix added 1952 My parentheses.
Bringing this through into the domain of teaching events, which are more complex than the domain of inanimate matter we could postulate that though it appears ‘obvious’ that for example a ‘teaching session’ (event) is taking place, the event as an absolute object is located nowhere but in the minds of the participants. Furthermore, all will perceive ‘it’ differently, according to their perspectives, capabilities and state. Hence it is clear that:
we must give up the idea that unique events exist
i.e. in our case, we must give up the idea that it is even possible to design and construct a teaching space that objectively exists separate from all participants and their perceptions, and that by following certain procedures, definite outcomes predicted beforehand will occur. The real situation is far more subtle and complex.
Hence a more subtle and illuminating relativistic concept, similar to the new conceptualisation of space, time, matter and event in Einstein’s general relativity is that:
there exists an event field which is potentially infinite, out of which diverse, multiple and unpredictable consequences will inevitably ensue
Events are located nowhere but the minds of the participants and, far from assuming uniformity and homogeneity (and striving pointlessly to achieve them by partitioning of various kinds).
we should assume diversity and complexity
This should be the grounding basis for proceeding with the enhancement of teaching, learning, planning, assessment and reflective and reflexive practices. All problems which then may proceed as consequences should be taken as food for thought for the analysis and transformation of current practices so that labelling, specialisation and marginalisation are inhibited and so that diversity and richness may flourish in their place in holonomic classroom worlds.
We must give up the generality still quite common in teaching and amongst the general population including politicians of all parties that the teacher teaches and the children learn unique objects, and that further more, if they do not learn these unique objects it is somehow the fault of the child.
By giving up the generality this does not preclude us from saying that in clearly obvious and simplistic learning situations, the ancient and limited view expounded above pertaining to the ‘objective’ illusory world of common sense, may in fact ‘work’, just as Newtonian mechanics is quite adequate to describe the motion of planets in their orbits of our central star, the regular predictable appearance of comets, the precession of the equinoxes and the ebb and flow of tides. Planets and comets are simple objects in comparison to the interpretive nets of human consciousness. Sir Isaac Newton was, as Descartes remarked, probably the smartest guy who ever walked the surface of this planet. His achievements marked the beginning of the last three and a half centuries of human scientific endeavor. However to quote Albert Einstein again:
‘Newton himself and his most critical contemporaries felt it to be disturbing that one had to ascribe physical reality both to space itself as well as to its state of motion; but there was at that time no other alternative, if one wished to ascribe to mechanics a clear meaning.’
Same source, p135